Dua for Wearing Clothes
اِلْبَسْ جَدِيْدًا وَعِشْ حَمِيْدًا وَمُتْ شَهِيْدًا
Wear new clothes, live praiseworthily, and die as a martyr.
Ilbas jadeedan, wa ‘ish hameedan, wa mut shaheedan
Sunan Ibn Majah 2/1178, Hadith No. 3558; Al-Baghawi, 12/41 — see Sahih Ibn Majah 2/275.
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Dua for Wearing Clothes #2
تُبْلِيْ وَيُخْلِفُ اللّٰهُ تَعَالٰى
May you wear it out and Allah, the Most High, replace it for you.
Tublee wa yukhliful-lahu ta‘ala
Sunan Abu Dawud 4/41, Hadith No. 4020; see Sahih Abu Dawud 2/760.
Some Extra Hadith Related to Clothes
Narrated from Ma‘rur (rahimahullah):
He said: I once met Abu Dharr (radiyallahu ‘anhu) in a place called Rabadhah. At that time, he was wearing a pair of clothes (lower garment and upper garment) and his servant was also wearing the exact same type of clothes. I asked him the reason for this, and he said:
“One time I insulted a man and shamed him regarding his mother. Then the Messenger of Allah (ﷺ) said to me:
‘O Abu Dharr! Did you shame him regarding his mother? You are a person in whom there still remains some of the characteristics of the pre-Islamic era. Be aware that your servants are your brothers. Allah has placed them under your authority. So whoever has his brother under his authority, let him feed him from what he eats, and clothe him from what he wears. Do not burden them with work beyond their capacity, and if you do burden them, then help them in it.’”
(2545, 6050; Muslim 27/10, Hadith 1661; Ahmad 21488) (Modern Publication: 30, Islamic Foundation: 30)
Sahih al-Bukhari, Hadith No. 30
Hadith Status: Sahih
Narrated from Ibn ‘Abbas (RA):
He said: I am testifying before the Prophet (ﷺ), or the subsequent narrator ‘Ata (RA) says, I am testifying before Ibn ‘Abbas (RA) that the Prophet (ﷺ) (on the day of Eid, from the men’s rows) came out, and with him was Bilal (RA). The Messenger of Allah (ﷺ) assumed that, due to being far away, his advice had not reached the women. So he advised them and instructed them to give charity. Then the women began giving charity in the form of earrings and rings. And Bilal (RA) began collecting them in the edge of his garment.
Isma‘il (RA), through ‘Ata (RA), says that Ibn ‘Abbas (RA) said: I testify before the Prophet (ﷺ).
(863, 962, 964, 975, 977, 979, 989, 1431, 1449, 4895, 5249, 5880, 5881, 5883, 7325; Muslim 8/1 Hadith 884, Ahmad 3064) (Modern Publication: 97, Islamic Foundation: 98)
Sahih al-Bukhari, Hadith No. 98
Hadith Status: Sahih
Dua for wearing clothes
Narrated from Sa‘id ibn Jubayr (RA):
He said: I said to Ibn ‘Abbas (RA), “Nawf al-Bikali claims that Musa (‘alayhis-salam) [the one who met Khidr (‘alayhis-salam)] was not the Musa of Banu Isra’il, but another Musa.”
He replied: “The enemy of Allah has lied. Ubayy ibn Ka‘b (RA) narrated to us from the Prophet (ﷺ) that Musa (‘alayhis-salam) once stood up among the people of Banu Isra’il to deliver a sermon. He was asked, ‘Who is the most knowledgeable person?’ He replied, ‘I am the most knowledgeable.’ So Allah admonished him, because he did not attribute knowledge to Allah. Then Allah revealed to him: ‘Among My servants there is a servant at the junction of the two seas who is more knowledgeable than you.’
He said: ‘O my Lord! How can I meet him?’
It was said to him: ‘Take a fish in a basket; where you lose it, there you will find him.’
So he set out with Yusha‘ ibn Nun, carrying a fish in a basket. On the way, they came to a large rock and lay down to sleep. The fish slipped out of the basket, made its way into the sea, and disappeared through a tunnel-like path. This was amazing for Musa (‘alayhis-salam) and his servant. They continued their journey for the rest of the day and night. In the morning, Musa (‘alayhis-salam) said to his servant: ‘Bring us our breakfast; indeed, we have become very tired in this journey.’ And Musa (‘alayhis-salam) did not feel tired until after they had passed the place he had been instructed about.
His companion said: ‘Did you notice? When we rested at the rock, I forgot about the fish.’ Musa (‘alayhis-salam) said: ‘That is what we were seeking!’ So they retraced their footsteps until they reached the rock, where they found a man wrapped in a garment. Musa (‘alayhis-salam) greeted him with salam. Khidr replied: ‘Where in this land is salam from?’
He asked: ‘Are you Musa?’
He said: ‘Yes.’
He said: ‘The Musa of Banu Isra’il?’
He said: ‘Yes.’
He (Musa) said: ‘May I follow you so that you teach me some of what you have been taught of right guidance?’
Khidr said: ‘You will not be able to remain patient with me. O Musa! I have knowledge from Allah that He has taught me, which you do not know; and you have knowledge which Allah has taught you, which I do not know.’
Musa (‘alayhis-salam) said: ‘If Allah wills, you will find me patient, and I will not disobey you in any matter.’
So they both set out walking along the seashore, having no boat. A boat passed by them, and they asked its crew to take them aboard. The crew recognized Khidr and took them on without payment. Then a sparrow came and sat on the edge of the boat, dipping its beak once or twice into the sea. Khidr said: ‘O Musa! My knowledge and your knowledge combined are nothing compared to Allah’s knowledge, except like the water that the sparrow has taken in its beak from the sea.’
Then Khidr removed one of the planks from the boat. Mūsā (عليه السلام) said, “They carried us without charge, yet you have damaged it in order to drown its passengers?” Khidr said, “Did I not tell you that you would not be able to have patience with me?” Mūsā (عليه السلام) said, “Do not call me to account for my forgetfulness, and do not be hard upon me in my matter.”
The narrator said: This was the first mistake of Mūsā (عليه السلام).
Then they both set out until they came across a boy playing with other boys. Khidr took hold of the boy by his head and killed him. Mūsā (عليه السلام) said, “You have killed an innocent soul without [it having killed] another soul?” Khidr said, “Did I not tell you that you would never be able to have patience with me?” Ibn ʿUyaynah (رحمه الله) said: This was sterner than the first [objection].
Then they proceeded until they came to the people of a town, and they asked its people for food, but they refused to host them. Then they found there a wall that was about to collapse, and Khidr set it straight with his own hands. Mūsā (عليه السلام) said, “If you wished, you could have taken payment for it.” He said, “This is the parting between me and you.” (Surah al-Kahf: 77–78)
The Prophet (ﷺ) said: “May Allah have mercy on Mūsā. If he had been patient, we would have been told more about their story.” [1]
(74; Muslim 43/46, Hadith 2380; Aḥmad 21167) (Modern Publication: 120, Islamic Foundation: 124)
Footnote: [1] The Qur’anic verses referred to in this ḥadīth are from Surah al-Kahf, verses 61–78.
Ṣaḥīḥ al-Bukhārī, Hadith no. 122
Hadith status: Ṣaḥīḥ (authentic)
Collected.
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How to find relief from Pain, Dua for Pain relief in Body
What to do and say when feeling pain in the body
Place your hand on the part of your body where you feel pain and say three times:
بِسْمِ اللّٰهِ
In the name of Allah.
Bismillah
Then say seven times:
اَعُوْذُ بِاللّٰهِ وَقُدْرَتِهٖ مِنْ شَرِّ مَآ اَجِدُ وَاُحَاذِرُ
I seek refuge in Allah and His Power from the evil of what I feel and what I fear.
A‘udhu billahi wa qudratihi min sharri ma ajidu wa uhadhiru
Muslim 4/1728, Hadith no. 2202
Healing in Three Things – Cupping, Honey, and Cauterization | Sahih al-Bukhari Hadith 5681
مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَخْبَرَنَا سُرَيْجُ بْنُ يُونُسَ أَبُو الْحَارِثِ حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ عَنْ سَالِمٍ الأَفْطَسِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صلى الله عليه وسلم قَالَ الشِّفَاءُ فِي ثَلاَثَةٍ فِي شَرْطَةِ مِحْجَمٍ أَوْ شَرْبَةِ عَسَلٍ أَوْ كَيَّةٍ بِنَارٍ وَأَنَا أَنْهٰى أُمَّتِي عَنِ الْكَيِّ.
Narrated from Ibn ‘Abbas (RA) from the Prophet (ﷺ):
He said: “Healing is in three things: in cupping, in drinking honey, and in cauterizing with fire. But I forbid my Ummah from cauterizing with fire.” (Adhunik Prakashani-5270, Islamic Foundation-5166)
Sahih al-Bukhari, Hadith No. 5681
Status of Hadith: Sahih Hadith
The Punishment of Those Who Betrayed the Prophet’s Shepherd – Sahih Hadith
مُوسٰى بْنُ إِسْمَاعِيلَ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ أَنَّ نَاسًا اجْتَوَوْا فِي الْمَدِينَةِ فَأَمَرَهُمْ النَّبِيُّ صلى الله عليه وسلم أَنْ يَلْحَقُوا بِرَاعِيهِ يَعْنِي الإِبِلَ فَيَشْرَبُوا مِنَ الْبَانِهَا وَأَبْوَالِهَا فَلَحِقُوا بِرَاعِيهِ فَشَرِبُوا مِنَ الْبَانِهَا وَأَبْوَالِهَا حَتّٰى صَلَحَتْ أَبْدَانُهُمْ فَقَتَلُوا الرَّاعِيَ وَسَاقُوا الإِبِلَ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَبَعَثَ فِي طَلَبِهِمْ فَجِيءَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ قَالَ قَتَادَةُ فَحَدَّثَنِي مُحَمَّدُ بْنُ سِيرِينَ أَنَّ ذ‘لِكَ كَانَ قَبْلَ أَنْ تَنْزِلَ الْحُدُودُ.
Narrated from Anas (RA):
Some people in Madinah felt uncomfortable with its climate. Then the Prophet (ﷺ) ordered them to go to his shepherd, meaning his camels, and to drink from the milk and urine of the camels. They went and joined the shepherd and began drinking the milk and urine of the camels. When their bodies became healthy, they killed the shepherd and drove away the camels. When the news reached the Prophet (ﷺ), he sent people in their pursuit. Then they were brought back. After that, he cut off their hands and feet and gouged out their eyes.
Qatadah (RAH) said: Muhammad Ibn Sirin narrated to me that this was before the Hudud (legal punishments) were revealed.
(Adhunik Prokashoni- 5275, Islamic Foundation- 5171)
Sahih al-Bukhari, Hadith No. 5686
Hadith Status: Sahih Hadith
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find relief from Pain
1. Dua When Feeling Pain in the Body
Place your hand on the area of pain and say:
1) Say three times:
بِسْمِ اللّٰهِ
Bismillah
“In the Name of Allah.”
2) Then say seven times:
اَعُوذُ بِاللّٰهِ وَقُدْرَتِهِ مِنْ شَرِّ مَآ أَجِدُ وَأُحَاذِرُ
A‘udhu billahi wa qudratihi min sharri ma ajidu wa uhadhiru
“I seek refuge in Allah and His Power from the evil of what I feel and what I fear.”
Sahih Muslim – 2202
2. Healing Is in Three Things (Cupping, Honey, and Cauterization)
The Prophet ﷺ said:
“Healing is in three things:
• Cupping (Hijamah),
• Drinking honey,
• And cauterizing with fire—but I forbid my Ummah from using fire.”
Sahih al-Bukhari, Hadith 5681
This hadith emphasizes natural healing methods approved in Islam.
3. Using Milk and Urine of Camels as Remedy (Historical Case)
Anas (RA) narrated that some people felt unwell due to the climate of Madinah. The Prophet ﷺ instructed them:
“…to go to his camel shepherd and drink from the camels’ milk and urine. They drank it until their bodies became healthy…”
Sahih al-Bukhari, Hadith 5686
(This hadith is historical and describes a specific treatment used in that time. It is not a general command for all Muslims.)
4. Ruqyah for Pain & Sickness
The Prophet ﷺ allowed ruqyah as long as it is free from shirk.
He said:
“Present your ruqyahs to me. There is no harm in ruqyah that does not contain shirk.”
Sahih Muslim
This supports using Qur’anic and Sunnah duas for healing.
5. Placing the Hand and Saying Allah’s Name for Healing
The Prophet ﷺ would place his hand on a sick person and say:
“O Allah, Lord of mankind, remove the harm and heal, for You are the Healer. There is no healing except Your healing, a healing that leaves no disease behind.”
Sahih al-Bukhari, Sahih Muslim
This dua is a powerful ruqyah when sick or in pain.
6. Using Surah Al-Falaq and An-Nas for Protection & Relief
Aisha (RA) narrated:
“Whenever the Prophet ﷺ became sick, he would recite Surah Al-Ikhlas, Al-Falaq, and An-Nas, blow over his hands, and wipe over his body.”
Sahih al-Bukhari
These surahs are part of daily Sunnah protection and healing.
7. No Disease Except That Allah Sent a Cure
The Prophet ﷺ said:
“Allah has not sent down a disease except that He has also sent its cure.”
Sahih al-Bukhari
This hadith gives hope and encourages seeking treatment.
8. Black Seed (Kalonji) Is a Cure
The Prophet ﷺ said:
“Black seed is a cure for every disease except death.”
Sahih al-Bukhari, 5687
Black seed oil is widely used in Sunnah medicine.
Collected
How to find relief from Pain, Dua for Pain relief in Body
What to do and say when feeling pain in the body
Place your hand on the part of your body where you feel pain and say three times:
بِسْمِ اللّٰهِ
In the name of Allah.
Bismillah
Then say seven times:
اَعُوْذُ بِاللّٰهِ وَقُدْرَتِهٖ مِنْ شَرِّ مَآ اَجِدُ وَاُحَاذِرُ
I seek refuge in Allah and His Power from the evil of what I feel and what I fear.
A‘udhu billahi wa qudratihi min sharri ma ajidu wa uhadhiru
Muslim 4/1728, Hadith no. 2202
Healing in Three Things – Cupping, Honey, and Cauterization | Sahih al-Bukhari Hadith 5681
مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَخْبَرَنَا سُرَيْجُ بْنُ يُونُسَ أَبُو الْحَارِثِ حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ عَنْ سَالِمٍ الأَفْطَسِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صلى الله عليه وسلم قَالَ الشِّفَاءُ فِي ثَلاَثَةٍ فِي شَرْطَةِ مِحْجَمٍ أَوْ شَرْبَةِ عَسَلٍ أَوْ كَيَّةٍ بِنَارٍ وَأَنَا أَنْهٰى أُمَّتِي عَنِ الْكَيِّ.
Narrated from Ibn ‘Abbas (RA) from the Prophet (ﷺ):
He said: “Healing is in three things: in cupping, in drinking honey, and in cauterizing with fire. But I forbid my Ummah from cauterizing with fire.” (Adhunik Prakashani-5270, Islamic Foundation-5166)
Sahih al-Bukhari, Hadith No. 5681
Status of Hadith: Sahih Hadith
The Punishment of Those Who Betrayed the Prophet’s Shepherd – Sahih Hadith
مُوسٰى بْنُ إِسْمَاعِيلَ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ أَنَّ نَاسًا اجْتَوَوْا فِي الْمَدِينَةِ فَأَمَرَهُمْ النَّبِيُّ صلى الله عليه وسلم أَنْ يَلْحَقُوا بِرَاعِيهِ يَعْنِي الإِبِلَ فَيَشْرَبُوا مِنَ الْبَانِهَا وَأَبْوَالِهَا فَلَحِقُوا بِرَاعِيهِ فَشَرِبُوا مِنَ الْبَانِهَا وَأَبْوَالِهَا حَتّٰى صَلَحَتْ أَبْدَانُهُمْ فَقَتَلُوا الرَّاعِيَ وَسَاقُوا الإِبِلَ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَبَعَثَ فِي طَلَبِهِمْ فَجِيءَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ قَالَ قَتَادَةُ فَحَدَّثَنِي مُحَمَّدُ بْنُ سِيرِينَ أَنَّ ذ‘لِكَ كَانَ قَبْلَ أَنْ تَنْزِلَ الْحُدُودُ.
Narrated from Anas (RA):
Some people in Madinah felt uncomfortable with its climate. Then the Prophet (ﷺ) ordered them to go to his shepherd, meaning his camels, and to drink from the milk and urine of the camels. They went and joined the shepherd and began drinking the milk and urine of the camels. When their bodies became healthy, they killed the shepherd and drove away the camels. When the news reached the Prophet (ﷺ), he sent people in their pursuit. Then they were brought back. After that, he cut off their hands and feet and gouged out their eyes.
Qatadah (RAH) said: Muhammad Ibn Sirin narrated to me that this was before the Hudud (legal punishments) were revealed.
(Adhunik Prokashoni- 5275, Islamic Foundation- 5171)
Sahih al-Bukhari, Hadith No. 5686
Hadith Status: Sahih Hadith
Buy our Tshirt:
Ummah Apparel
find relief from Pain
1. Dua When Feeling Pain in the Body
Place your hand on the area of pain and say:
1) Say three times:
بِسْمِ اللّٰهِ
Bismillah
“In the Name of Allah.”
2) Then say seven times:
اَعُوذُ بِاللّٰهِ وَقُدْرَتِهِ مِنْ شَرِّ مَآ أَجِدُ وَأُحَاذِرُ
A‘udhu billahi wa qudratihi min sharri ma ajidu wa uhadhiru
“I seek refuge in Allah and His Power from the evil of what I feel and what I fear.”
Sahih Muslim – 2202
2. Healing Is in Three Things (Cupping, Honey, and Cauterization)
The Prophet ﷺ said:
“Healing is in three things:
• Cupping (Hijamah),
• Drinking honey,
• And cauterizing with fire—but I forbid my Ummah from using fire.”
Sahih al-Bukhari, Hadith 5681
This hadith emphasizes natural healing methods approved in Islam.
3. Using Milk and Urine of Camels as Remedy (Historical Case)
Anas (RA) narrated that some people felt unwell due to the climate of Madinah. The Prophet ﷺ instructed them:
“…to go to his camel shepherd and drink from the camels’ milk and urine. They drank it until their bodies became healthy…”
Sahih al-Bukhari, Hadith 5686
(This hadith is historical and describes a specific treatment used in that time. It is not a general command for all Muslims.)
4. Ruqyah for Pain & Sickness
The Prophet ﷺ allowed ruqyah as long as it is free from shirk.
He said:
“Present your ruqyahs to me. There is no harm in ruqyah that does not contain shirk.”
Sahih Muslim
This supports using Qur’anic and Sunnah duas for healing.
5. Placing the Hand and Saying Allah’s Name for Healing
The Prophet ﷺ would place his hand on a sick person and say:
“O Allah, Lord of mankind, remove the harm and heal, for You are the Healer. There is no healing except Your healing, a healing that leaves no disease behind.”
Sahih al-Bukhari, Sahih Muslim
This dua is a powerful ruqyah when sick or in pain.
6. Using Surah Al-Falaq and An-Nas for Protection & Relief
Aisha (RA) narrated:
“Whenever the Prophet ﷺ became sick, he would recite Surah Al-Ikhlas, Al-Falaq, and An-Nas, blow over his hands, and wipe over his body.”
Sahih al-Bukhari
These surahs are part of daily Sunnah protection and healing.
7. No Disease Except That Allah Sent a Cure
The Prophet ﷺ said:
“Allah has not sent down a disease except that He has also sent its cure.”
Sahih al-Bukhari
This hadith gives hope and encourages seeking treatment.
8. Black Seed (Kalonji) Is a Cure
The Prophet ﷺ said:
“Black seed is a cure for every disease except death.”
Sahih al-Bukhari, 5687
Black seed oil is widely used in Sunnah medicine.
Collected
